Wednesday, January 21, 2009

Gyana Ichcha Kriya

Lord Narayana does not force the soul jeeva to enact any karma . On the contrary he has leased his  independence with respect to Gyana ,ichcha and kriya to the jeeva. So when a desire occurs in a jeeva ,his buddhi analyses with available gyana about the status of desire and then according to the conducive circumstance [ external anukula paristithi , which exists or acts as per our poorva janma karma] ,he makes a kriya [efforts] . Now nothing is forced onto him in this process. Jeeva is independent when it comes to desire . One can desire anything ,nothing stops from desiring . Nothing stops you from making efforts either. everybody is free to try out his luck .

But what differentiates one from another is Gnyana . It is knowledge that makes the difference between different people in pursuing their goals. Person with higher knowledge approaches a goal differently than a less knowledged soul at any given point.

Now we have a means to accumulate knowledge .Knowledge is  the only wealth that no thief can steal from us. Our actions though inspired by Lord [who is complete and of independent knowledge] yet we set out our actions as per our local knowledge [distinctly different from Lord] . This gyana is ever increasing birth after birth and experience after experience ,it fortifies . Our acts also so improves as per our gyana. Thus our ability to sin or punya is limited to gyana. One must make maximum efforts to gain gyana.

Thus lesser knowledged suffers more than the one with more kowledge. Mukhyaprana [Hanuman] has complete knowledge and hence he is untouched by grief. Lord gives knowledge when one performs nishkaam karma.


||Na madida Karma balvanta vadare ,ni enu maduve Mukunda ||


  1. According to

    " Shri Hari will not lend His guNa’s to Maha Lakshmi or any jIva. If you claim this then we are no better than mAyAvAdis.

    Ø datta svAtantrya, svagata svAtantrya & sarva svAtantrya are guNa’s of Shri Hari similar to infinite guNa-rUpa of His with which He penetrates into jIva during sRuShti kAla to carry out sAdhana on behalf of jIva.

  2. kindly enlighten how we become no better than mayavadi if HARI were not to lend GUNAS ...

  3. At svbm
    there is a statement
    " Since Shri Hari penetrated Brahma with 52, it does not mean that Shri Hari requires 4 extra guNa compared to what He requires for vAyu. As already explained, Shri’s single guNa is capable of performing all the kAryas in this universe. The count only shows the yOgyata of the jIva and in no way demean the capabilities of Shri Hari."

    this statement seems faulty
    because Bramha has 52 nd VAYU 48
    if number indicates yogyata ... Then BRAMHA has higher yogyata than VAYU ... but technically its not so ... they both have equal yogyata ..

  4. Namaskara,
    Sorry for late reply. I dont think I have any yogyathe to talk on this subject. But I think it is mentioned in Harikathamrutha Sara Datha Swatantrya Sandhi. Im sorry if Ive hurt your feelings. I just mentioned what was there on the website and in the pravachana. The pravachanakararu mentions this in the pravachana. Maybe you can go through the pravachana and get clarified.