Shri Krishna alongwith his wives was dwelling in Dwaraka ,and all the kings of the time alongwith Kauravas and pandavas came to meet him on the Raivat mountain . Just as there was a big gathering , sage Narada came by and uttered " Tvam Aashcharyosi Dhanyosi" ,SriKrishna said "Dakshinabhissakam" ! everyone around surprised by this conversation asked LOrd to explain . Lord ordered Narada to explain ,he said thus:
- I had gone to Ganga and said " you are the superior ,none is equal to you " .Ganga said Varun is superior to me .
- I went to Varun and he said , I am supported by Uma Sauparni and Varuni named Prithvi .they are superior
- I went to Uma and she said the Parvat named Garud Shesha and Rudra is superior
- I went to Garuda and said you are wonderful [ashcarya] He said Bramha is more wonderful than me .
- I went to Bramha and said "you are most wonderful " He said my mother Vedabhimani Srimahalakshmi is Prakruti and more wonderful and superior"
- I expressed Vedaabhimani Lakshmi as most wonderful but she declined saying my husband who presides over Yagnya is Shri Narayana is most wonderful and superiormost"
- Thus as there is no difference between mool Narayana and his avatara ,I came to Sri Krishna and said " Tvam Aashcharyosi Dhanyosi"
- Lord said " Dakshinabhissakam" means
- Not only am I superior to all the beings but also my wife Dakshina is superior to all the beings. She is Savadhik superior and my superiority is Niravadhik.
- She being the part of his half of the body [ardhsharir] she is known as dakshina , she is in srivatsa as veda ,She is sitting on his lap as jnyana ,she is always near him as yagnya .
- thus jada tartamya is explained
- Ganga as wayer is superior to bodies
- Samudra is superior to water
- Prithvi is superior to samudra
- Parvat is greater than prithvi
- Mahattatva is greater than Parvat
- Veda is superior to Mahattatva
- The meaningful recitation of Veda is Yagnya
- Ritvij reciting Veda is entitled to Dakshina
- It is leads to Gnyana and
- finally God Narayana is superior most .
krishnarpana
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