VENKATESH STOTRA!!!

!! SRIVENKATESHO VASUDEV: PRADYUMNO AMITVIKRAMA !
SANKARSHANO ANIRUDHHASHCHA SHESHADRI PATIREVACHA !!

VENKATESHA STOTRAM IS FROM BRAMHANDA PURANA WHICH IS RECITED IN EVERY HOUSE WITH PIETY . EVEN IN THIS AGE OF KALI LORD IS MAKING MANY BEND TO HIS FEET WHICH IS EVIDENT BY THE NUMBER OF PEOPLE WHO VISIT THIS PLACE EVERYDAY .

OUR

GURU SHRI RAGHAVENDRA SWAMIJI

WAS ALSO BORN AS A RESULT OF GREAT TAPASYA DONE BY THEIR PARENTS AT TIRUPATI AND NAMING THE CHILD AS VENKATNATH. VENKATNATH WENT ON TO BECOME SHRIRAGHAVENDRA TEERTHA .

IT IS VERY MUCH EVIDENT THAT RECITING THIS STOTRAM WITH MEANING WILL ENSURE MOKSHA AND FULFILLMENT OF ALL WISHES . LET THIS TRANSLATION BE A SEVA TO THE FEET OF LORD AS PRESENT IN SHRI RAGHAVENDRA SWAMY

****************************************************************************************

1> THE WORD VENKATESH HAS THREE WORDS ‘VEN’ ‘KAT’ AND ‘EESH’ .
ACCORDING TO THE BHAVISHYOTTAR PURANA ‘VEN’ MEANS SINS .’KAT’ MEANS BURNS UP .

MADHAV WAS A VERY ELIGIBLE BRAMHIN WHO DUE TO PRARABDHA KARMA LEAVING ASIDE PARENTS AND WIFE AND HIS BRAMHIN STATUS , WENT AWAY TO LIVE WITH A CHANDAAL WOMAN AND INDULGED IN ALL KINDS OF SINS ALL THROUGH HIS LIFE .SUCH MADHAV’S SINS BURNT UP JUST BY THE MERE TOUCH OF THIS MOUNTAIN . THUS THE MOUNTAIN IS KNOWN AS ‘VENKAT’ BECAUSE IT BURNS UP THE SINS .

‘EESH’ -MEANS LORD .VISHNU WHO RESIDES AND LORDS OVER THIS MOUNTAIN IS KNOWN AS ‘VENKATESH’

‘Vasu ‘ means one who is inside ‘ deva ‘ means one who sports . Lord resides in all of us . He sports being inside us . As lord resides in everyone . When we have extreme happiness we should owe it to God and thank . because it is He who has given us all this being in others . Similarly when we face sorrow we must think God has given us sorrow to wash off our sins . We should not hate the person who is responsible for sorrow .

‘Vasu’ means one who covers everywhere , everything . God Srinivasa covers us like a sheet and protects us from external dangers and calamities . He regulates the entire universe by being outside and inside it . Thus he is vasudev .

Va means one with complete strength. ‘asu’ means one who controls everyone . ‘de ‘ means one who gives everything and ‘va’ again here means one who is present everywhere . Being present everywhere , he controls everyone and gives whatever wished for to those who pray him . Thus Srinivas is vasudev .

being the son of vasudev He is also known as VASUDEV .

‘VASUDEVA ‘

THERE ARE THREE WORDS IN THIS : ‘VA’ ‘SU’ ‘DEVA’
‘VA’ MEANS ONE WHO IS OF THE FORM OF KNOWLEDGE .
‘SU’ MEANS ONE WHO CREATES ENTIES WORLD [SRUSHTI]
‘DEVA’ MEANS ONE WHO SPORTS AND ENJOYS IN THIS WORLD .

AS HE CREATES THE ENTIRE WORLD /UNIVERSE HE HAS A NAME ‘SU’ [ WHO? LORD VISHNU!]
AS HE CREATES ALL OF US ,SINCE WE ARE CREATED WE ARE ALL UNDER HIS CONTROL i.e PARADHEEN .
BUT A BODY IS ACQUIRED AS THE SRUSHTI PROCEEDS , THUS A BODY IS PRESENT ONLY IN THE SRISHTI , SO SRINIVASA [LORD] SHOULD ALSO HAVE A BODY , BUT HOW CAN HE HAVE A BODY BEFORE SRISHTI . IF HE DOES HAVE ONE ? THEN IT MUST HAVE BEEN CREATED BY SOMEONE . IF IT IS INDEED CREATED THEN EVEN HE BECOMES PARADHEEN JUST LIKE US AS HE HAS BEEN CREATED . [ THIS DOUBT CAN CREEP UP ]
THUS EITHER SRINIVASA SHOULD BE BODYLESS BEFORE CREATION OR ELSE HE BECOMES SUBSERVIENT LIKE US .
TO ELIMINATE THIS DOUBT , THE WORD ‘VA’ IS USED ie HE HAS A BODY OF KNOWLEDGE AND NOT THAT OF PRAKRUTI . APRAKRUT SHARIR IS WHAT WE SEE IN TIRUPATI AND NOT A STONE OR IDOL AS LORD HIMSLEF IS STANDING THERE AND IT IS NOT AN IDOL INSTALLED BY SOME . SINCE IT NOT A STONE , INFACT NOT MADE UP OF ANY MATERIAL IN UNIVERSE IT IS KNOWN AS APRAKRUT AS CONVEYED BY THE WORD ‘ VA’.

THE BODY OF MATERIAL WORLD WILL HAVE BIRTH AND DEATH BUT NOT THAT OF APRAKRUT BODY BECAUSE THERE IS NO BIRTH OR DEATH TO A BODY WHICH IS MADE UP KNOWLEDGE , HAPPINESS AND OTHER AUSPICIOUS ATTRIBUTES.
THUS SRINIVASA EXISTS EVEN BEFORE CREATION . AND HE IS SWATANTRA AND NOT PARADHEEN .AND SINCE HE HAS A BODY OF HIS OWN HE CAN CREATE AS WELL .

IN THIS WORLD EVERYONE DOES WORK FOR SOME PURPOSE . NO ONE IS ACTIVE WITHOUT PURPOSE AND AIM . THUS THIS SRINIVASA MUST ALSO BE CREATING THIS WORLD WITH SOME PURPOSE .
IF THERE IS A PURPOSE BEHIND A WORK THERE HAS TO BE SOME RESULT OR FRUIT OF SUCH PURSPOSE AND TOIL . IF SUCH A TOIL ENDS IN FRUITION MEANS THE TOILER /WORKER [ IN THIS CASE SRINIVASA] MUST BE UNDER THE SUBSERVIENCE OF THE GIVER OF THE FRUITS . [ THIS GIVER OF FRUITS FOR THE LABOR OF CREATION MUST PRESIDE OVER SRINIVASA] SO SRINIVASA BECOMES PARADHEEN .
HOW CAN A PARADHEEN CREATE?

ie IN SHORT IF THERE IS A SELFISH PURPOSE BEHIND CRAETION THEN GOD IS SELFISH TO CREATE THIS WORLD AND HE HAS SOME FRUITS TO BE ACHIEVED THROUGH CREATION FOR HIS OWN SELF . THEN HE IS DEPENDENT ON FRUITS AND ACHIEVEMENT FOR WHICH HE IS TOILING TO CREATE THIS WORLD . SUCH INCOMPLETE DEPENDENT ENTITY CANNOT BE GOD OR CREATOR !
PRECISELY TO DISPEL THIS DOUBT THE WORD ‘DEVA’ HAS BEEN ATTRIBUTED TO LORD SRINIVASA .

HE SPORTS IN HIS OWN CREATION .HE HAS NO GOALS TO BE ACHIEVED FOR HIS OWN BETTERMENT . HE IS ALWAYS FULL OF HAPPINESS . IN THIS WORLD A WHEN IN FULL HAPPINESS PEOPLE DRINK AND IN THAT INTOXICATED STATE THEY DANCE AND SPORT .
LORD HAS NO PURPOSE OF HIS OWN . THUS HIS CREATING THE WORLD IS NO HINDRANCE TO HIS COMPLETENESS AND INDEPENDENCE .
HE CREATES TO GIVE HAPPINESS TO INFINITE SOULS THAT COME INTO EXISTENCE THROUGH CREATION AND ATTAIN BLISS .

THUS ENDS THE FIRST OF THE MANY MEANINGS OF VASUDEV AS ENUMERATED IN SHRUTI . REST OF THE MEANINGS WE SHALL INSPECT ONE BY ONE !!!!

i