Karma phala

Narayana is supreme Parmatma ,independent and jeeva is dependent .Everything is done by the grace of God .Everything is done by HIM and whole world ,our circumstances and consequences are all under HIM , Then why he adjudicates karma phala to us and makes us suffer or enjoy attributing it to US the soul[jeeva]?

The answer to this lies in gayatri " Dhiyo yah na prachodayat" !

God does not get acts from us by force or by making us helpless . He makes a soul act by inspiring his mind [buddhi]. This is known as prachodan . Man faces certain circumstances because of karma , God inspires his mind under these circumstances [through tatva devatas and rakshasas ] Soul owing to his nature and buddhi reacts to the situation through his ichcha ,kriya and gnyana shakti [which are datta swatantra by GOD], Thus his reaction results in karma phala and its subsequent lepa to the soul. This karma phala is attributed to soul because Jeeva out of his own buddhi attributes this to himself as 'I' and 'mine' .

If jeeva attributes it paramatma with 'krishnaarpana' then he will not undergo the karmaphala  consequences.

Krishnarpana

Akaash

• There are two akaash 1.Bhutaakaash 2. Avyakta Akaasha.
• Bhutakaash is one of the panchabhutas and is within the bramhanda.
• Avyakta akaash is outside the boundary or periphery of bramhanda
• Bhutaakaash is presided by Ganapati , Brihaspati and vasudeva.
• Avyaktaakash is presided by Laxmi devi and Narayana.
• Bhutaakaash  is primarily responsible for support of the lokas.
• Vasudeva in akaash supports the lokas.
• Bhutakaash manifests in shabda .
• Shabda exhibits the Akshara
• These also exist in shrotrendriya
• Both akaash and shabda are present in the ear.
• Akaash upachayen Shabdotpatti [ movement/disturbance in space gives rise to sound]
• Thus Blessings of Ganapathy is neccessary to success in study of shabdashatra.
• Ganapati can also be appeased by meditating in the akaash linga ie ,space between eyebrows and throat , or just above the jivhamula.
• Mind is also made of akaash
• Akaash takes the shape that which is rendered to it.
• Thus thoughts are modifications or impressions on  akaash
• Thus there can be as many thoughts as possible
• The thoughts can change as quickly as possible
• If for any reason akaash in the mind is stabda [still] the last impression becomes stagnant in the mind and man becomes unrealistic.[Manoroga]
• Thus for a good mind and sound study let us all pray Ganapathy antargata mukhyapranantargata Vishwambhar moorthy .

krishnarpana.

Bimba Pratibimba

Bimba is the God present in our heart . The jeeva is Pratibimba. Jeeva is shodashakala gynamaya swaroop deha . The one who resides inside the swaroopa as Paramatma is Bimba moorthy Narsimha. He is like the string that supports the flowers in a garland. He is like a fragrance in a flower He supports the entire universe and present in all the jeeva.

Bimba murthy of Ganesh will be like that of Elephant head [Vishwambhar] .Bimba moorthy of Sesha will be like that 1000 hood Sarpa.Similarly for Garuda it will be like  Bird. So God exists everywhere in different forms. Our bimba will be according to our swaroopa in Mukti as per our Yogyata . Though a serpent or animal faced BImba we can still be in a human form now.

Only nija swa atma guru can only give us a the real bimba dhyana , After this upadesha Bimbopasana starts and after many years of Bimbopasana Aparoksha is obtained.

Aparoksha entitles one to see everywhere God , Every human that see , we see the bimba performing in him and not the jeeva. Thus it is a state of very high electic happiness as we see Lord act everywhere and there is no lepa .

krishnarpana

Alli Nodidare RAMA illi Nodidare RAMA elli elli nodidaru RAMA| Avanige iva RAMA ivanige ava RAMA | RAMA RAMA

|Sarvam vishnumayam jagat|

HAPPY SANKRANTI AND PONGAL

CHAKRABJAMANDAL

OSHTTA PHIDHANA NA KULIDANTAI: PARIVRATA PAVI:

SARVASVAI VACH EESHANA CHARU MAMIH VADAYET

Aitareyopanishat-Three Births

Narayana enters the human body through food.This food becomes retas in the MAN . This retas is the essence of the man arising out of all of his limbs. It is held within oneself.

When this retas is sprinkled in a woman ,It is the first birth.This becomes a part of the woman as her other limbs .hence She should not be troubled by the husband. Woman should take care of her womb as the presence of divine in her.A woman who thinks thus ,should be taken care of.He who respects the mother and the son in the womb ,worships God present in the womb obtains all the wishes.

The birth of the son is the second birth from the womb onto the earth.The God in the son remains on the earth for sometime doing karma on behalf of the father. Then the God present in the father leaves him along with the jeeva and attains urdhwa loka.

When he is born in another place ,it is the third birth. Thus Vishnu protects the jeeva all through his births.

Note : When a man leaves  his retas in a woman , a part of him enters the woman , woman carries her husband's amsha. This is pratham janma . When woman gives birth , son born though a different jeeva also carries his father's amsha . Thus child is the father. This dwitiya janma . Here this amsha remains in the son and it is because of this amsha , whatever man does karma it is also distributed or experienced by the father. When father leaves this world , his amsha leaves with him ,remains with him in all the swarga and other lokas.When he is born elsewhere it is the third janma . But earlier amshas continue to reap benefits of the karma ,Thus god enables one to reap the karma through progeny in all the janma and runanubandha remains intact even if he is born elsewhere. The shraddha that he performs reaches him though he is born elsewhere and is unconnected physically ,his amsha stays connected with the help of Pitru devatas.

srikrishnarpanamastu.

OM-Pranava

• Om means one who is complete [sampoorna].
• OM is made up of letters A U M .
• A represents the state of awakening
• U represents the state of sleep
• M represents the state of dead
• A is the vishwa
• U is the taijas
• M is the Pragnya
• There is also a fourth state known as Turiya .
• All these states are under the control of the God
• Infact OM has eight syllables according to Shruti
• Now eight syllables  A U M Naad Bindu Ghosh Shaant Atishant
• These syllables are the manifestation of the rupas of Narayana
• They are Vishwa Taijas Pragnya Turiya Atma  Antaratma Gyanatma Paramatma .
• Realisation of the OM with respect to entire eight rupas only entitles one to Moksha
• OM CONVEYS ENTIRE VEDAS.
• From Om emanates entire syllables
• Akshara that emanate from OM like A E U ..... Ll Ksha etc are all Hari rupa .
• A is Ajaay namaha .............Ll is Llalukaya namaha
• Only sanyasi is ordained to meditate on OM the Pranav Mantra.

krishnarpanamastu

Karma & Gnyana

Shri krishna stresses importance of gnyana in Bhagavadgeeta .Arjun asks " if gnyana is so shreshtha [great] then why do you insist on doing Karma[ a bhayankar one at that ,namely war]waging a war towards kith and kin.
Here Arjuna is insisting he is not interested in War , he is more interested in knowledge that would ensure Moksha. But Shri Krishna says that leaving battlefield even for the sake of Knowledge and MOksha would lead him To hell , for a Kshatriya a war is most sacred than retiring to Forests.

Note : Most people keep claiming caste is not by birth but by qualities , anyone exhibiting qualities can take on the duties of the caste! ! !
For all such people ShriKrishna is sending a message that what is ordained has to be carried out.
Arjuna here felt strong desire for Gaining Knowledge and distaste for violence[ that too in the middle of battlefield]. Here he was exhibiting Bramhin like qualities of ahimsa and gyanarjan . He could have been ordained bramhinic status on account of his qualities and allowed to practise Tapa ,but Shri Krishna says You are Kshatriya and such thoughts do not suit you , you would get disgrace, ill fame on account of such act and would be labelled coward. WHY?
because a bramhin is a one who is born to both bramhin mother and bramhin father and also should have samskara of Bramhin , both are neccessary conditions and one in isolation does not qualify one to be a bramhin.

So Arjuna being born as Kshatriya Himsa was his dharma and war was his karma [vihit karma]
The beauty in the Bhagavadgeeta is that
what has been ordained as KarmaYOGA is actually accumulation of Gnyana !
What is Gnyana Yoga is actually carrying out duties as Karma with full accurate Knowledge.

So this sets pretext to the concepts of Karma Akarma and vikarma
Vikarma should not be resorted to !
Akarma is not possible at all
Karma [as per varna and ashrama dharma]should only be performed
This karma has to be a Nishkaam Karma
Nishkaam Karma leads to yathartha Gnyana.
Yathartha Gnyana leads to Paroksha Gnyana
Paroksha Gnyani after blessings of the Vayu and recommendation of SriMahalakshmi attains Aparoksha .
Aparoksha assure Moksha.

For all this Narayana's own will and grace is responsible and this is not got by any efforts of the Soul.
Once God decides " Yen Mochayami" I am going to grant Moksha to this soul , his spiritual journey starts.
So one gets MOksha only by the GRACE of the LORD NARAYANA .
krishnarpana

Ram Mantra

RAM -The name of the lord born as son of Dasharath is in itself a mantra. It is the best mantra available to tide over samsara.

• Ram means one who attracts the minds of one and all
• Ram means one who fulfills all the wishes of his devotees
• Ram means one who always gives happiness to his consort
• Ram means the  fire which burns its enemies to ashes
• Ram means one who is ideal and shows the righteous path
• Ram means embodiment of auspicious
• Ram means the infinite bliss
• Ram means the one who purifies
• Ram means the sacrificial fire that gives glory
• Ram means the peace that comes from within
• Ram means the greatest ever born

Ram Ram when uttered twice  becomes mahamantra .

• R- raktha [blood]
• A-asthi[bones]
• M-mamsa[muscles] gata papa kshayati
• the sins that are ingrained deep inside blood and bones and muscles/marrow[majja] are destroyed by chanting RAM once
• once destroyed these may try to re-enter
• when uttered RAM second time ,it prevents such reccurence

note : We suffer due to sins , sins are superficially ingrained onto the aura if it is less potent . When sins are grave ,they manifest into blood ,second stage would be when they penetrate human bones and lastly the sins become unbearable when they are in marrow. The more severe sins are manifested as mental disorders . the remedies to such sins are not possible , man suffers them ,only a holy saint has to take pity on these to relieve them of pain and unrest. But why worry when there is Ram mantra . just chant RAM RAM twice such sins will get destroyed and will never attack again.

There is nothing in this three world that cannot be achieved  by this mantra , it will be sheer waste of time reciting all other mantras without the knowledge of RAM mantra .Blessed is the soul who has mastered this RAM mantra by the grace of Guru Madhvacharya for his place in the abode of Purandara vittala is assured.

krishnarpana

|| Ram naam japiso hey manuja || AA mantra ee Mantra japisuvi keda beda|| Ram naam japiso hey manuja ||

Bho Yativarendra Gururaya Raghavendra

• Oh Raghavendra swamy ,protect me ,I am in your shelter ,I pray your divine presence in the Brundavana ,Please protect oh full moon of tattvavada!
• I have wandered from[holy] Place to Place to every place suggested and seen and passed by , I am vexed asking boons unfulfilled at these places, now I come to your pedestal [Mantralayam]-Please help me!
• I do not have any capacity to carry out austerities ,as I am dipped in desires and vices ,Niyamas are a very difficult for me to observe ,Yet I desire your blessings and I know you would fulfil my other wants also.
• I do not understand shastras , I have no knowledge of the language , I do not have any Mantra for learning , but I have cravings for SriMadhvas' teachings ,but I am short of intelligence and analytical skills, I have come to your pedestal with just a desire and no qualifications , Please besiege my heart and inspire these knowledge and learning and Please protect me , fulfill my desires.

Note: it requires lot of niyamas to acquire Punya and these punya purifies ones heart and induces one to study shastras . Study of Shastras require lot of Intelligence , language skills and grammatical and logical analysis to grasp the meaning in the treatise. Or you should have some kind of mantra siddhi of some devata mantra to understand the secrets of science from that Devata. or observes niyamas and strict ways of living to appease any diety in Temple to offer you a boon for the same. I out of ignorance ,polluted mind,and uncontrolled senses ,with no qualifications whatsoever as mentioned above [Though without them there is no recourse] I still desire to become a gnyani and desire to obtain all the wishes , I know you would help me !HOW?

By besieging my heart , staying in it , this will automatically purify me ,You are the only devata I know of ,who can teach me by inspiring it in my heart, You are the very embodiment of knowledge ,your presence in my heart makes me a scholar , You make my tongue speak very difficult topic lucidly , you make my mind think the intricate logic of philosophy , you make my heart sing praises of Lord Anantapadmanabh Oh Guru Raghavendra your name is my mantra to attain all the desires with   my one desire to visit your pedestal Mantralaya.

 

||Antarangadali nintu preriso Anantadrishadvaraye||

You need not be a scholar or need not do great piety ,need not wander in Himalayas or observe vrata niyama for siddhi , Just become a devotee of Mantralayam seer SriRaghavendra and surrender to his lotus feet , You will gain everything desired.

krishnarpanamastu

Slavery to Guru ensures MUKTI

What's the use of  study  of Shastras again & again ? Passionate devotion is a wasteful exercise!!

Till we become a slave to our Guru , mukti is always a distant dream !!!

Mukti does not come :

• by mere learning of six shastras
• by gleaning  hundreds of upanishats and purana
• by mere reciting great epics and other good moral stories
• by mere lecturing confidently the philosophies
• by merely displaying a mala of tulasi/rudraksh
• by chanting crores of mantras through  japa mani in the palm
• by undisturbed  smear of the bhasma on the body
• by wandering into forests as ascetics
• by shunning the conjugal happiness of a woman
• by detaching bodily felicity and grooming

Mukti can only be had by reaching the abode of Purandar vittala [the one who has bestowed boons on Narada ] by enslaving oneself to the Great Guru Madhvacharya [MukhyaPrana].

||Guruina ghulaman aguva tanaka doreyadanna  MuKuti||Pari pari shastrava vodidare enu vyarth vayitu bhakuti||

Krishnarpanamastu

Shri Vishnu is supreme Paramatma

There is only Narayana as supreme entity and there is none equal or greater than him.

So what is the difference that exists between Soul/Atman and Paramatma ?

1. ParamaAtman is swatantra Independent , Atman is dependent paratantra. He is dependent on God for all his activites ,happiness ,bliss etc.
2. Paramatma is all pervading ,he does not have limitation in space.Atma  is limited in size ,it is of the size of 1/millionth part of edge of a single strand  horse's tail hair. [anurupa]
3. Paramatma exists at all times  in a same poornaavastha, Atman comes into this world after he is woken to srujya avastha by paramatma ,hence he has apoorna.
4. Paramatma gyana is infinite , Atman gyana is finite.
5. Paramatma does not undergo any organic changes in his body .Atman acquires a body and undrgoes organic changes of this body.
6. These changes bring about changes in the anubhuti of the Atman in realising self , Paramatma's anubhuti is not different from him.
7. Atman is either stree or Purusha [male or female] ,Paramatma is both male as well as female.
8. Atman as a male is dependent on Paramatma and female Atman for its sukha[ happiness] , Paramatma is swarata ,He enjoys his own rupas  ,His Narayani female rupa is present in the Laxmi devi and He gives happiness to her through this rupa with his Purusha rupa.
9. Atman undergoes Samsara [ life cycle of birh and deaths] Paramatma is never born nor dies.
10. Atman has to do sadhana to achieve its realisation of self ,Paramatma has no binding onto himself ,he has Achintyaadbhut Shakti[ making impossible possible]

krishnarpanamastu

SriRaghavendra Yati- Mahima

SriRaghavendra  Swamy is kalpavruksha and kamadhenu swarup for all those who are righteous and follow him on the way shown by him ,singing the praises of Lord shi MoolRama present in the Brundavan.

Raghavendra yati can bestow all the desired ,santan sampat ,parishuddha bhakti ,vigyan ,at the same time he will destroy all the undesirable qualities [bad characteristics,vices]in the body, some bodily disabilities,on account of doshas ,all these benefits come automatically to those who pray his lotus feet.

By his grace all kinds of vyanga[disfigurement] of body can be set right , childlessness is cured ,the worldly tensions vanish , even if someone is suffering on account of his previous sins [ mahapapa] ,he can obtain relief by the grace of this great saint through his padodaka.

When deeply meditating on his lotus feet , one can experience increase in his ,gyana ,bhakti,suputra,ayu,yashas[fame],shri[wealth],and punya.He can bestow mastery in all the subjects

He will destroy all the doshas like

1. agyana,
2. vismruti
3. bhranti
4. samshaya
5. apsmruti
6. tandra
7. kampa[vacha kantha mukha and other indriyas]

by chanting his mantra three times in a day  everything wished for can be obtained without doubt.

The capacity to bestow boons and destroy doshas and putright difficulties cannot be completely described , nothing is really unachievable by the grace of this greatest moon of the Madhva siddhanta.

just by namaskar one can obtain all the wishes , just by chanting his name one can obtain enormous knowledge.just by pradakshina of vrundavana one can get all the benefits of a theerth yatra and his theertha can give you punya of all the nadi snana.[rivers]

This world is full of illusive attractions that can distract the mind of the steadfast. this life is samsara akin to the ocean ,which is infinitely deep , and wide impossible to cross over . upon that it has waves of  delusions ,passion sweet infatuations,hurdles,and dissapointments .these waves bring back to the begining, time and again the ever drowning soul in this ocean of samsara. somehow if you sustain it then there are ferocious poisonous aquatic creatures like miseries and hardships ready to swallow us in this ocean. is there any escape from this situation?A deep thought with complete faith in the Raghavendra yatiraat is enough to get you across this ocean effortlessly , just raise your hands in distress of samsara and cry "oh guru Raghavendra ,please hold my hand ,pull me out " you are out of this abyss.

Such is the greatness of this saint ,we are all lucky to have him amongst us and Thank God for providing such easy way out .

Srikrishnarpana.

Sri Raghavendra Gurusarvabhouma

SriRaghavendra swamy fulfills the desires of the devotee instantly.

• How are desires fulfilled?
• There are so many saints and others who are also known for fulfilling desires. what is difference in these and Sri Raghavendra Swamy?
• What is the extra benefit that is assured in following SriRaghavendra Swamy?

1. Desires are fulfilled with the aid of Punya.
1. Punya has to be operating when desires occur in our mind ,then they get fulfilled . We say " I was lucky i got everything I desired
2. If you dont have punya then options left are
1. You kill your desires ,resorting to vedanta or some other kind of udaseenata.
2. Else you strive for it with hard work
1. you undertake upasana/vrata etc
2. You simply request your elders[capable] to get it for you.
3. The type of punya acquired determines the quality of enjoyments .
2. There are so many saints ,why only SriRaghavendra ?
1. As discussed earlier type and quality of enjoyments is of paramount importance.
2. when we pray /approach some saint/devata/babas/etc these saints.../.... etc can grant us a boon in two ways
1. their prayer should entitle us to accumulation of Punya  or gaining of merits
2. or these saints should be capable of creating it for us.
3. the accumulation can occur only when such pooja prayer is ordained in vedas puranas and the saint/devata etc are PuranaPurusha.
4. ie Strotras and suktas of devatas in Vedas give by themselves enormous punya to the self.
5. Most of the babas are not mentioned in purana or veda.
6. such babas can give results by giving their punya [if at all they have some]
7. or by magic[it can vary from indrajal to maya to bhuta vidya]
8. Yogis give punya by siddhi [ animaadi etc]
3. On the whole a saint has to give it from his pocket/balance etc.
4. That he should have acquired some merits himself.
5. This he must have acquired in his previous births only.
6. That means if he was an ordinary person in his previous birth his punya would have been ordinary and thus the results that one gets after getting this punya will also be ordinary .
7. Sometimes these punyas would have been tainted with some papa [on account of sinister intention ] , so we are also destined to get some grief on account of this sinister intention. If this is really big then you are actually inviting unhappiness in exchange for a small desire fulfillment. [ a great risk].
8. No person is perfect and hence his punya will not be perfect , thus desires fulfilled by these imperfect souls[babas] will also end in disappointments after a little wishful moments. however ignorant of the cause and out of greed of fulfilment ,you again and again revisit the same baba ,lifelong. and your list of woes become unending and repetitive .You get caught into a vicious circle of mixed happiness[ you keep circling in samsara by the grace of menial babas /saints]
9. These are Rajas Saints as per Bhagavadgeeta
10. When such meetings always bring unhappiness and misfortunes then know for sure ,you are in the company of Tamas saints.

Sri Raghavendra swamy was earlier Prahlad [he is Purana Purusha].Praying him will give both natural punya as ordained by Shastras and at the same time ,  The saint himself has promised instant punya from his account .
What is the quality of Punya [ done by Prahalad].
Prahalad is the only bhakta who has never asked anything from the God. He is a true bhakta , whose bhakti is totally desireless. hence his punya is a pure one. Unmixed one. Such pure bhakti gives pure punya . This pure punya fulfills all desires to the complete satisfaction.
ordinary punya exhausts  after it has been enjoyed.
Pure punya gives rise to enjoyments that leads to more Pure punya.
Thus with Sriraghavendra swamy you are assured of happiness[ desires getting fulfilled without any side effects or diminishing quality].They will never bring misfortunes , unhappiness or craving for more . It will full satisfying and complete.
To elaborate more , I shall narrate a story.
Once there was a tree which fulfilled all the wishes for those who took shelter under it. A peasant came by and took shelter under the tree in a scorching sun.He wished " ah how nice it would be to have excellent shade covering my head to escape the sun. " Instantly there was a shade .
after sometimes peasant desired " ah how nice it would be if  i had brought some meals along to enjoy in this shade" instantly there was a five course meals laid down before him ." He had a good meal and suddenly he thought his wishes are getting fulfilled instantly ,he looked around and there was nothing.
So he wished again to test whether he is dreaming or is it for real " how nice it would be if i had  a cot to sit on " instantly a cot appeared . " ah how about a cool breeze" thus flowed cool breeze and peasant dozed off .
After a good nap , he got up and suddenly a thought occurred " i am alone in this forest under this tree , what if a ghost comes by !" instantly a ghost appears . " what if this kills me !!! " it kills him .
These are the qualities of kalpavriksha that can be seen in the world .
But SriRaghavendra swamy is such a Kalpavriksha who doesn't fulfill the desires which are harmful to the devotee. Infact he does not even allow such disastrous thoughts cross the minds of his devotee . He constantly guides them to unmixed happiness  helping them with his own punya where one falsl short of . There will not be an iota of unhappiness once you are a ardent devotee of SriRaghavendra swamy . Appanacharya says " asukham kinchana"  , unhappiness is on account of miseries , these never touch devotees of Raghavendra swamy . [ but then you may be unhappy because of absence of happiness, absence of misery is okay but what about absence of sukha , this can also be a unhappiness.] so he uses " asukham " that means even such absence of happiness will also not be there . that means one will be ever happy . "Natra samshaya" do not doubt this .
what's additional benefit ?
Kamalanatha: prasadodayat   . In this world Only Vishnu can assure a Moksha for the devotees  and No other deities can give Moksha . But by the grace of Narsimha , Prahalad has been granted a boon of recommending  Moksha to his followers. Thus he can assure Moksha for all of us.
SaKshi Hayasyotra hi . These words told by appanacharya bear the testimony and  sanction  of Lord Hayagreeva himself .
Note: It is very difficult to achieve Moksha , one must learn all the shastras by heart , must have analysed them [its easy to know them but difficult to understand], test  them and then one start his sadhana ,keeping unattached to all the karmas ,vighna,and helplessness towards miseries that occur in this world and in future births again and again.
even after learning all the shastras the real understanding of LOrd is rarely possible as this mind is very fickle and it wavers . even if we manage all these ,It is very rare that God will remain in the heart forever[state of samadhi] , the process becomes an exhaustive exercise, and sometimes we wonder why at-all  all this ,cant there be a  one step phenomena towards Moksha.
SriRaghavendra swamy is the only saint who has come down to simplify this whole exercise to a n enjoyable outing on this earth in this birth and yet another in the Vaikuntha.
All we need to do is like a good child who trusts none but his parents and sticks his tiny plam towards the little finger of his parents and he is assured he is not going to get lost.
Oh SriRaghavendra Gurusarvabhouma , i the child of this tatvavada lineage hold your finger , and I know whe the doors of the Vaikuntha opens You will be the first to be let in , you never leave the hand of those who have faith in you ,like a child i would also follow you to Vaikuntha by the grace of Bharathi ramana mukhyapranantargata sri Lakshmi Narsimha .
srikrishnarpanamastu

SriRaghavendra Swamy of Mantralayam

Sri Raghvavendra swamy of Mantralayam is still in yogic asampragyat samadhi in the Vrundavana at Mantralayam.[it means he is still inside the Vrundavan at the temple.] He would be there till 700 years from the day he entered the Vrundavana. Why is he still living in a mortal form on the earth ? what makes him bound in the Brundavana? Why has he not left to the celestial abode immediately?

• Prarabdha and anishta punya are two major reasons for this choice of state.
• I say choice of state because ,just saying state would mean a compulsion or binding on Mantralayam seer out of some irrevocable consequence.But this is not true of the great yogi who is the avatar of Prahalad .It is a matter of choice , ie. seer is sitting out of his own choice.why?
• As Prahalad ,Lord Narsimha had flung open the doors of Vaikuntha , but Prahlad refused to go to Vaikuntha.
• Prahlad insisted to stay back and lead all the deserving  followers onto the path towards Vaikuntha .
• only then together with his followers he would like to go to Vaikuntha.
• Thus Prahlad chose to be born as Bahlika ,Vyasathirtha and Raghavendra Swamy.
• so he has a choice not compulsion to stay back.
• Now what is his purpose in staying back?
• A man has 1 sanchita 2 prarabdha 3. Agami karma
• when one attains Aparoksha Sanchita and Agami do not affect
• Prarabdha remains to be exhausted.
• Sanchitapunya of Aparokshagyani is distrubuted to his followers and Sanchita Papa goes to the haters abusers.
• So Raghavendra swamy has chosen his prarabdha to be on the earth in a state of samadhi and distribute his punya to all those who ask for his blessings.
• Since he has resolved to give his punya ,so only a small pooja or bhajan sung in his favour is enough to get his blessings [punya] .
• This punya will not only fulfill our wishes but also increase Gyan bhakti Vairagya instantly.
• Thus Shri Raghavendra swamy is akin to Kalpavriksha and Kamdhenu in Kaliyuga.

Pujyaya Raghavendraya Satyadharma rataycha  | Bhajatam Kalpavrukshaya Namatam Kamdhenave||

krishnarpanamastu

 

Every one has a Bramhin gotra only !

SriRamchandra was Vashistha Gotra , All castes have gotra but incidentallly all of them have gotra of  bramhin rishis only.why?

certainly these were not born to them ,what is Gotra?

In Tretayuga Bramhins are in majority in the world,InDwapara Kshatriyas are in Majority,both these reduce to minority in Kaliyuga.As Bramhins are born in a lineage  they acquire the gotra of that lineage. offsprings of Vashistha etc will have Vashistha etc gotra. Similarly these rishis have a sishya varga [as they had  a gurukul of their own ] all these Kshatriya moola kula had the gotra of the rishi they belonged to as pupils.Kings had or the gotra of the Purohit they were consulting. Similarly Vaishyas followed suit. Shudras being in minority served the community They engaged in selling utensils ,colours,pots etc.whichever university campus they belonged to they acquired the gotra of the kulapati.

Thus everyone has gotra and lineage to identify with.People of similar gotra do not marry unless there is difference of 10 heads[genearation ] between them .

 

Note: Infact technically we cannot attribute a Gotra to God as he is neither born not acquires a body .[the word is Pradurbhava]manifestation is what we can describe the appearance of God on earth. Just as humans grow from baby to an adult,it will be folly to assume that God grows from a baby to full grown adult. God has many roopas and he has roopas appropriate to every age,he manifests them as time surpasses giving illusion of growth to the onlookers. His intelligence and strength and other qualities also remain same full and complete in all phases .There is no caste or creed or gotra for Lord ,all these are distinctions of jeeva to indicate its apoornatva .

Still Vashishtha is considered very auspicious Gotra because Shri VedVyasa and all sooryavanshi greats belonged to it.Its the beacon light of Dharma.

krishnarpana

kapat vairagya

Vairagya is a state of mind which is completely engrossed in the Lord . It attempts to see act of Lord in every aspect of its life. It is primarily a state in which mind dwells rather than an exhibitionist attitude.

Today most of the vairagi tend to show external symptoms .Their main aim is to fill their bellies in the disguise of vairagi . They pretend to show virakti ,

• by keeping a japamaala in the hands
• pretend to be always muttering some mantra
• sometimes put a veil to show deep meditation 
• But actually dreaming about beauty of women seen during the day
• Yet they keep claiming they are most virakta .
• some wear orange[kashaya] vastra and keep enjoying cigars and wine sitting on golden thrones .
• All these people claim vairagya [actually kapat vairagya]
• They have extreme devotion on deceitful activities .
• their behaviour is akin to a ganika performing the act of pativrata on a stage.
• but do not even have a miff of Bhakti in our Narayana [Kamalnabha].

||kardali japa mani bayali mantravu  mususki haki mandali parsati gunavu smarisuta Parama vairagyashali anisuta  kutakatanadali bhala bahkuti ,Natak striyaru pativrateyante natan maduvante ||

|| udara vairagyavu idu namma Padmanabhanali lesha bhakuti illa udara vairagyavu idu||

Krishnarpana

Births Births & Births

A soul after coming to srujya avastha ,initially wanders in the yoni of [sthavar jangam lata vela] plants and  insects  [krimikitadi] and pashupakshyadi yonis. It takes roughly 100 crores of births in each to come out of this inferior births to assume human forms for the soul. In the human form it takes births into barbar ,kirat ,mlechha,yavanadi  jatis many a times [over 100 crores births in each ] to get a janma in Bharath varsha .Here again taking births chronologically in chaturvarna ,[in crores of births each ] One is born as  a vaishnava . In vaishnava kula ,the urge to study shastras in absent for many a crores of births. After such repeated births in vaishnav kula one fine day soul seeks the guidance of guru to teach him shastra. After obtaining teachings in one lakh births he tries to think about God. He develops bhakti in another thousand births ,After bhakti he starts his sadhana towards moksha , after 10000 births he attains the knowledge to perform Nishkaam karma , he prefers to become a sanyasi. 3000 such births entitle him to the path of Mokshha. This is just the beginning towards Aparoksha Gyana.

everytime he fails to obtain higher births ,he undergoes same process of dwelling in 84 lakhs yonis ,[what a colossal waste of time] , So make hay when sun shines . Utilise your human birth to consolidate |Vishnu sarvottamatva gyana  and speedily progress towards Moksha .

||Sanchitarthavu matte baradu ,munche madierokarmava ||Govinda Namo GovindaNamo Govinda Narayana ||Govardhana Girina ettida Govinda namma rakship||

Krishnarpana

Anekajeeva vada

Is there only one soul or many souls in this creation. There is a section of philosophy which believes in presence of only one soul.Let us examine it.

If there is only one soul , then it must be assuming many rupas[bodies] .As we see many people in this world. However each person is different and has his own experiences. If all but only one soul exists in all these bodies then the experience in each of them should have been known to others as well. This is not seen in the practical world .

If we accept many soul [aneka jeeva vada] , then we can safely conclude that each has his own experience.

Are these souls equal?

Had they been equal , they should have all undergone similar experiences and consequences in their lives. very fact that these have varied experiences and reactions, shows souls are different from each other.

Also these souls are not independent as each is struggling to overcome grief and yet finds himself bound by a situation[samsara]. Who is responsible for it? Thus we have to accept that there is a higher being than souls who controls , binds and relieves these souls.

This higher being is known as Parmatma ,distinctly different from Atma.

krishnarpana.

This world is real.

This world created by God is real. the experience of each of us stands testimony to us.This experience cannot be false. The non existence of world is never experienced. Neither can be seen its unreal nature.

If experiences of the soul in this real world are false and unreal then the thought to come out of this unreal to some imaginary real should also be unreal.

Because , such thoughts have occurred here in this world, these thoughts should also be unreal .

How can there be pursuit of the real from a unreal thoughts?

The world, if it is maya [unreal] , whom is it binding?

is the agent[soul], it is binding, real? If it is real then how a real entity is bound by unreal?

If there is only one [soul/Bramha] , then who is Bramha?

Is this Bramha all knowing or ignorant?

If he is all knowing then why he has to make efforts to come out of ignorance?[ if at all , all souls are one and equivalent to Bramha]

Thus soul cannot be equal to Bramha for he has to come out of ignorance . Paramatma [Bramha ]is all knowing and creator distinctly different from Atma.

There is no equality [eikya] between Parmatma and Atma.

Soul can be subjected to maya and creation is a chance for him to come out of this to attain moksha.

Even in this case also his subjection to maya and subsequent sufferings are real [vexed with it ,he makes an attempt for Moksha].

if it is unreal then, his getting vexed and efforts to attain moksha will also be unreal .why would one make a unreal efforts to attain happiness.

If his efforts are unreal and his sins in maya are also unreal then words of Veda to prohibit sins and encourage Merits [punya] will also become false and unreal.[ also meaningless].

Selectively declaring few verses as right and real and others as unreal also renders Vedas meaningless.

Thus Vedas rightly declares World is real ,World is real, World is real.

Vishnu is the only God ,neither equal or greater than HIM.

all others are souls[atman/jeevas] distinctly different from him and dependent on him.

 

krishnarpana

Vaali Sugreeva

Vaali sugreeva were brothers . Vaali was incarnation of Indra , Sugreeva ,of Surya. Sugreeva sought help of Rama to finish Vaali. After tests by Sugreeva ,Rama sent Sugreeva to Fight Vaali.

• Fisrt time HE did not kill Vaali.
• Sugreeva came back .
• Rama assured to kill ,put a garland to him.
• Vali was killed from behind by Rama.

Philosophy.

1. why did Rama not kill him first time ?

Rama is God ,therefore thinking he did not recognise Vaali ,is untenable. When two brothers are at loggerheads ,they usually go to any extent in fight. But once revenge is over , There is sudden surge of brotherhood . and subsequent repentance[this is the nature of blood relation].Thus one must never interfere in a brotherly squabble.Chances are they unite and treat you as an outsider and even abuse you for instigating enmity.One must always give a chance to such reversal of mindset.

Rama spared Vali for the first time to bring such reversal of mindset towards his brother.

2. Why did he kill Vaali?

Vali had taken away wealth ,wife and belongings of his brother without any fault of his. So he was liable for punishment. Ram was a Kshatriya Chakravarti King and he had moral right [as a duty] to end Vaali's life .

3. Why did he kill from behind and not in a straight war.

what Vali had done ,renders him into the category of Mrugas[animals] , Kings don't wage war against animals , they hunt them or kill them as a disturbance for forest life.

Tatva:

Vali was Indra , he had natural Bhakti towards Rama ,  more than Sugreeva. Had Rama befronted him, he would have immediately asked forgivance and Rama would be compelled to leave him alive.

But crime of Vali was he had taken birth to serve Rama and in the flow of arrogance of power and might due to boons and strength , he forgot his duty [purpose of Birth] and befriended Ravana. Also he hurt Sugreeva [a devotee] , More importantly He was standing in a camp against Hanuman. Sugreeva on the contrary had befriended Hanuman and was under his guidance.

God only sides with the one who sides with Hanuman[Vayu]. HE does not prefer to see the face of those who go against Hanuman, even if they are his devotees]. [thus he kills  Vali from behind to show going against Hanuman is unpardonable ].

[same Vali becomes Arjuna and sides with Bheema , Sugreeva becomes Karna goes against Bheema] Krishna ignores Karna and takes Arjuna very close.

Those who pray Lord Vishnu without Praying Vayu [hanuman] , God does not give any fruits ,however hard and devotionally one prays ,its of no use . God does not appear before them [like vali] and finishes them off from behind.

If you Pray Hanuman along with Vishnu only then you get your wishes fulfilled like Sugreeva and Arjuna].

Lord's arrows are nothing but Vayu himself. When Arrows pierce heart of Vali[ Vayu enters his heart] , he gets knowledge  , asks forgiveness to lord and Rama offers to give him back his life. But Vali refuses because he does not want to let go the chance of dying in the hands of Rama [which ensures Moksha].

Thus Vaali surrenders all his beloved things to the lords' feet according to the dictum " daraan sutaan priyaan ....nivedayet...."

This is what is known as Srikrishnarpanamastu .

Sama Dukha Sukham Dheeram

One must be equanimous to both unhappiness and happiness. One who attains this is [Purusha: Bramhajnani in jagruta avastha] that braveheart will not be affected by the causes and effects [as a result of interaction between indriyas and its subject/objects] ,and thus will be entitled to Moksha.

These are verses by Shri Krishna in Geeta [chapter 2 shloka 15].consoling weeping Arjuna;

When Arjuna seemingly speaks wise verses of abandoning war ,as a result of acquiring sin by killing preceptors .Arjuna raises question of what happiness are we going to get by waging war. A man lives to be happy among his kith and kin. without them no happiness would be full. attaining a all the wealth and material happiness in absence of kith and kin to share them ,is something no one wishes for.

Killing preceptors[Bheeshma ,Drona etc] and enjoying their wealth sitting on their seats  , this is akin to enjoying pleasures smeared with their flesh and blood. It is better to beg and live rather than commit this act. Even if they kill me unarmed as I am , I would not be bothered or bear any ill will towards them .

Arjuna is speaking about waging a war to get personal happiness[ enjoying kingdom of world etc] and killing the Kauravas as a loss of near and dear and hence personal unhappiness.

Krishna  elaborates the definition of Dukha and Sukha. He calls them as chitta kshobha .[disturbance of mind on account of interplay of senses].

• Krishna asks Dukha on account of what?
• loss of life to the greats
• or absence of these on account of death
• or complete destruction of their self {soul}

But as these were present earlier also , they are present now and will be present hereafter also . People lose lives and gain it back again and again , gyani does not regret these.

Absence of these should not be mourned as they are ever present as souls , death of the body is not going to put an end to their existence. opposites of warmth/cold , happiness /unhappiness victory/loss all are not permanent , they keep coming and going[occurring] in ones life,gyani does not bother about these .

Soul is never destroyed , it exists , death of the body [destruction of body is not destruction of soul] also clears its memory , soul after acquiring new body does not acquire old memories.  Thus body is soul , had it been so , then memories to each body should have been known to the soul everytime.

Thus one who is undisturbed by the activities of senses and yet performs his karma is known as Dheera [ eligible for Moksha].

Killing in the war is not for gaining happiness or Rajya ,  but it is for fighting against the God haters[tamoyogya] as clear battle line has been drawn between those who are ,for and against Krishna the Supreme.

krishnarpana

DattaSwatantra

God is alone independent,rest all are dependent on him .The does Jeeva has any independence towards action? if no then why is there [vidhi nishedh] rules and Do's and Don't's ? For whom are they intended to? If jeeva is not independent in doing a karma ,then how can he be entitled to punishments and rewards of the karma?

The Vidhi nishedh's in Vedas are for Jeeva only because God cannot be subjected to restriction of Do's And Don't's , but they are meant for the soul ,who has to plan his Act accordingly. Where from this act is performed. This is known as Datta Swatantra . The independence given as adoption from the Lord. This Independence is only in three arenas as 1. Gyana 2. Ichcha  3 Kriya [prayatna]

So the soul can only desire as per his accumulated Knowledge and try [prayatna]. His act is actually carried out by tatva devatas in accordance with poorva karma and prayatna. He is given fruits also by these depending on the outcome carried out by Lord.

Here Jeeva wishes also by the inspiration of God ,which is Datta and has degrees of freedom embedded into it. This degrees of freedom varies with varied people . Thus a King has more freedom than a commoner by the will of the GOD. Thus jeeva performs only through desire and efforts in accordance with his limited knowledge ,yet when results appear he attributes them to the self and thus is punished or rewarded.

One who understands the Dattaswatantrya and attributes his success and failure to lord as present in Tattva devatas only gets aparoksha Gyana.

krishnarpana

Rajsooya Yagnya

Pandavas had won the entire universe. Bheema was the chief instrument in this feat. He had won, garuda ,shesha ,Rudra, and kichaka,paundraka vasudeva,Karna ,baksura,Jarasndha who were undefeated till then and even Arjuna was not capable of  winning them . Rajasooya cannot be performed without winning everyone. Thus chief fruits of yagnya goes to Bheema . earlier bramha had done this yagnya , now only pandavas could do it.

Arjuna went to north regions and won indra , sapta dweepas, patala etc adholokas ,trigarta etc.

Nakula went to paschima disha and won all the kings. Sahadeva went to south and won all the countries. He sent ghatotkacha to  lanka and asked VIbhishana to accept superiority of Panadava as an order from Krishna . He accepted. All the kings sent their share of wealth as taxes. This wealth when collected appeared as a mountain 600 yojanas in height and width , this exceeded the size of Indraprastha. but yet by the technology of Vishwakarma this could be accommodated in a store.

Pandavas after vanquishing all by the grace of Vedvyasa ,prepared for Yagnya. All were invited to the yagnya.

Brahma , shiva, indra kama other deities came to the yagnya ,mantapa. All the kings came to the function.They had brought many gifts to Pandavas . Duryodhana was appointed to collect all the gifts. Gandharvas were singing , Apsaras were dancing , the whole universe had gathered.

1. God was present in the triple role in the yagnyashala
2. parashurama
3. vedvyasa
4. Krishna

a debate was organised to decide who is the supreme GOD. A hot discussion ensued and finally Vishnu was declared  supreme. Now Yudhisthira asked BHeeshma as to who should be first offered prayers to kick off the proceedings. Bheeshma declared Krishna should be first offered prayers.

Note: there were Bramha ,shiva  munis [saints] like durvasa ,shaunaka maitreya etc were also present etc why these were not consulted to give decision on Agrapooja ,why only Bheeshma was consulted by Yudhisthira?

Ans: Though Bramha etc were present they were appearing as humans to common men , hence decision would not be acceptable to commons who were present. Munis and rishis were all residents of forests , commoners never had a chance to see them ,hence their views would not be held in respect .Bheeshma was eldest among kuru family and was known among kings and commoners as a respectable ,knowledged and great , his decision would be acceptable and conclusive .

Why did Bheeshma declare Krishna to be worshipped first ? even Parashurama and Vedavyasa were also rupas of Vishnu . they could have been also offered worship first?

Ans. The idea was to create a controversy and give grief to those who did not consider Krishna as God. Offering worship to Parashurama or Vedvyasa could not have met with resistance as these were bramhins. Krishna appeared as Kshatriya and many did not believe he was GOD. To prove that Krishna was supreme lord and avatara of Vishnu , Bheeshma said so.

Shishupala did not like the idea and created a scene by hurling abuses on Krishna . after 100 abuses Krishna killed him through Sudarshana chakra.

Thus Krishna was offered first worship and Rajsooya yagnya was completed  with blessings of Parashurama ,Vedavyasa and Bramha and other devatas exhibiting the insurmountable grandeur of Pandavas  under the guidance of Krishna and Bheemasena.

krishnarpana

Akshouhini

Akshouhini is the term described for chaturanga sena[army].Chaturang sena means one which has ,chariots ,elephants ,horses and soldiers.One akshouhini is

1. 170 sets of 21000 elephants
2. 170 sets of 21000 chariots
3. 610 sets of 65000 Horses
4. 9350 sets of 100000 soldiers Army.

• That makes up 108 crores of  Army in one akshouhini.
• Mahabharath was fought among 18 akhshouhini army
• Kauravas had 11 Akshouhini army
• Pandavas had 7 Akshouhini army
• some people opine akshouhini means around 200000 army
• But this does not seem to be correct as this gives as total army in Mahabharath as roughly 360000 only . But Kauravas had raised army from all over the world .And each country was known to have more than 1 lakh of army .
• Also Srikrishna was 68 years old at the time of mahabharath war. He had 16108 wives . each had borne him 10 sons and a daughter. These themselves make a 1 lakh 61 thousand + their armies ,ie Yadavas + [1000000 Narayani sena ] which fought from Kauravas side.
• Thus akshouhini cannot be just 200000 soldiers.
• Bheemasena alone single handedly killed 6 akshouhini sena in 10 days.
• that is 648 crores in 18 days
• 36 crores in a day[ average]
• 36 crores in 12 hours [ 6 am to 6 pm]
• 3 crores per hour
• around 5 lakhs per minute.
• 85000 in a second [warriors and equal amount of elephants horses]
• What kind of martial arts this could be.
• Fighting non stop 12 hours in a day and on a killing spree
• killing not just ordinary but well trained warriors
• This speaks of immense strength of Bheemasena.
• Bheeshma killed a 1 akshouhini sena in 18 days
• 120 years old man killing so many people in a war speaks a lot about yogic powers and divine nature of these yodhas.
• Indeed entire kshatriya clan was wiped out in the war .
• Most of the people born then as warriors were Devatas .
• Their offspring would be also divine in nature
• But God wanted Kaliyuga to start immediately after Mahabharata .
• These divine offsprings would never let that happen .
• hence he eliminated them in the name of war, left this world for the ordinary , and for kali to take over .
• Pandavas ruled for 35 years.
• Their son Parikshit carried on, and dynasty lasted for 1000 years.

Krishnarpana

Mukhyaprana-Jeevottama

Once all the dieties reproached as to who was superior among them .Chaturmukha bramha created a body and asked everyone to enter it. All the dieties entered . Now these decided whoever leaves the body ,and if the body collapses ,he would be supreme.

1. Vak departed[fire] , body was intact without speech ,eating and drinking
2. Chaksus[eyes] {sun} departed , body reamined intact without seeing
3. Srotra [moon]{ears} departed ,body remained intact without hearing
4. Manas[ shiva,suparna,sesha,Indra] departed ,body reamained intact without drowsing
5. Then Prana[breath]{Vayu} moved out , the body collapsed even if other were present. Sarira is known as Sarira because it collapses.
6. Thus Mukhya prana is superior to all dieties.
7. One who knows this his enemies[sins] will vanish and knowledge will accompany him like a brother.

Krishnarpana

Aitereyopanishat

Once King Visala and his wife Itara devi performed penace to get a Son. Lord Narayana revealed himself as their son. He once went to a yagna where devatas and chaturmukha bramha were presiding. These devatas could not bear the lustre of Lord Narayana ,chaturmukha Bramha offered prayers to the son of Itara , He enabled them to see him.They all became his devotees. As greats like Ramadevi,Bramha,Indra,devatas became his dasa[devotees] He came to be known as Mahidasa [mahin: dasa: asyeti  Mahidasa:] He then preached Aitereya hymns to all of them .

Thus Aitereya devata is Mahidasa ,rishi is also mahidasa,this is part of ashvalayan shakha of Rigved ,a chapter2 and3 of Aitereya aranyaka is upanishat. It conveys Supreme Glory of Vishnu ,hence is known as Mahavibhuti.

1. Hari:OM  Sankarshana is the path ,Anirudha is karma, Vasudev is Bramha ,Pradyumna is Satya.
2. One must not abandon Him ,[one must not transgress Truth ,as god himself is truth that leads to HIM].
3. This answers the question as to
1. why truth should be followed in this world ,
2. why cannot we live as we feel like  ,
3. why are there path of spirituality ,
4. what it leads to ,
5. who has put all these restrictions?
4. This also specially shows vedas are theistic.
5. Three transgress HIM
1. Pishachas[those who roam in Akasha]
2. Rakshasas[Those who eat human flesh]
3. Asuras [ among dharma gyan vairagya and aishwarya ,these have only aishwarya]
6. Three did not transgress
1. Manushyottama
2. Rishis
3. Devatas
7. They meditated on HIM as
1. in Arka
2. in Brihat
3. Pavamana
8. Men prayed through Agni
9. Rishis prayed God as present in Aditya
10. Devatas in vayu and Dishas[all quarters].

Narayana is Supreme . Madhvacharya had a special liking to this Upanishad which can be seen from that fact that

• He taught this upanishat to his Guru as Guru Dakshina
• He gave a special discourse on this in eminent sabhas
• His last discourse before retiring to Himalayas was on Aitereya Upanishat which was attended by Devatas  in Ananteshwar temple UDIPI.

krishnarpana.

SundarkandNirnay-16 MadhuvanBhang Atmasamarpanam

Hanuman Burnt Lanka with his tejas[brilliance] , All this was achieved in presence of Ravana and Indrajit . They were helpless spectators to this feat. Ravan had abducted seeta in absence of Rama [through deceit ],this showed his cowardice , But Hanuman punished him in his presence by destroying his city . Ravan could lift mount Kailash[of Shiva] , Indrajit defeated Indra , but could only helplessly watch Vayuputra Hanuman[showing superiority of Hanuman to Shiva and Indra.

Indrajit had used Bramhastra on Hanuman, now when his Lanka was burning to ashes , he could have used Varunastra , but he knew it was of no help , as no astra could match brilliance of Hanuman ,thus indrajit mutely accepted consequence.Hanuman the invincible ,his tail was unhurt by the fire. But Lanka was dismantled. Those who oppose Rama they can only reap unhappiness however they take shelter of other Gods , they cannot save themselves from the wrath of Hanuman.

Hanuman flew back across ocean to his subordinates Angad ,jambavan etc.They were all happy to see him back, it was as if they got their lives[breath] back. Together Hanuman and team decided to return to kishkindha. On the way Hanuman and others destroyed Madhuvan of Sugreeva [which was full of honey]. The news that Hanuman destroyed Madhuvan gave immense pleasure to Sugreeva .Because , only if these vanars were happy then they could dare to annoy him[ King].In these situation ,only the news of Seeta could  be honey to ears.Hanuman by destroying Madhuvan has spread advance news of Seeta [honey to ears].to Sugreeva.

Hanuman destroyed Ashokvan ,it gave immense grief to Ravana , he destroyed Madhuvan ,it gave immense pleasure to Sugreeva.Hanuman's every act brings pleasure to Satvikas and grief to Tamas jeevas.

Hanuman along with other vanara met Rama and submitted Chudamani at his feet. Chudamani is Vayu himself ,presenting to Rama's feet , is atmasamarpana , Lord Rama responded by a hug [alingan] to Hanuman, Atma samarpana was reciprocated by Sayujya.This Alingana is representation of Bhavi Bramha post to Hanuman. Hanuman surrendered himself to the feet of Lord ,without any desire , his service of Samudra langhan , seetaanveshan , lanka vidhwansa and chudamani samrpana , was all with pure devotion and thus He is jeevottama , and Rama the Sarvottama presented him the lordship of entire creation.

[He took all the vanar, none of them had done anything in this entire journey ,but just by being with Hanuman in his Ramaseva ,entitled them to the Grace of Shri Rama, honey of Sugreeva and saved them from anger of the King apart from enjoyments. ]Just as Vanara had Madhu  by siding with Hanuman ,we can also have Madhu[Moksha Grace of Rama] if we read and follow this Nirnay by Madhvacharya [Hanuman himself] .

krishnarpanamastu

||Iti Srimadanandtheertha bhagvat padacharya virachite Srimanmahabharat  Tatparyanirnaye SriRamcharite Hanumatpratiyanam  naam saptamo adhyayah||

SundarkandNirnay-15 Delight of Fire [Lankahuti]

Hanuman's advice sent Ravana into a swirl of anger ,he ran towards Hanuman to kill him,but was stopped by Vibheeshana .Vibheeshana stopped Ravana ,this in no way could be considered as a favour on Hanuman .hanuman is MukhyaPrana [lord of prana] his prana could not have been saved by Vibheeshana.Vibheeshana's efforts could temporarily postpone Ravana's death. But Vibheeshana did not order Hanuman's tail to be lit by \fire . ravana inspired his rakshasas to light Hanuman's tail. Rakshasas tied cloth reams and fuel to light up fire.

Fire is a dependent of Vayu [ fire needs air to burn and not vice versa] , hence fire just could not assist in Ravana's design. However hanuman though not affected by Bramhastra , could not have been affected by mortal fire. He just acted to be under Rakshasas net and allowed them to tie cloth reams and lit fire ,only to destroy city of Lanka .

Hanuman Destroyed entire Lanka, Lanka was a fireproof city ,built by Vishwakarma. Ordinary fire could not have burnt it. Hanuman burnt Lanka with his own heat[tejas]. Hanuman is hotter than fire[agni]. Agni is no match for him. But agni knowing his capability [as against Hanuman] showed  his subordination to Hanuman by being just warm rather then burning Hot towards Tail of Hanuman. This gesture from Agni was duly noted by Vayu and thus blessed by Vayu.

Lanka was a beautiful city  studded with pearls and gold and jewels , this along with other Rakshasa was destroyed  by Hanuman , Hanuman roared in happiness . Destruction of Evil people's wealth is also liked by God , in as much Hanuman knew he has performed a Hari seva in burning Lanka to ashes .Hanuman Roared to signify this happiness.

krishnarpana

SundarkandNirnay-14 Hanuman's advice

Hanuman warned Ravana ,that if he fails to return Seeta to SriRama ,he will die all alongwith his family.Those who go against  God ,hate God  they will be wiped off alongwith the family.

if practically one does not see immediate fall of those who go against god ,they in long run lose all the family members [have pain on account of family members] and finally themselves perish.

even Rudra and others cannot face the arrows of Rama, so Ravana is just too miniature to stand against the anger of Rama.Rudra has granted boons to many of his family members ,if Rudra himself cannot face Rama's anger so how can his dependent  Ravana can?.

None among devatas ,maushyas,rakshasas, and sarpas can face the arrows of Rama , so Ravana will only perish,how true these words of Hanuman[ the lord of Satya loka] was wrt Ravana.Rama forgives all the sins ,but if persistently one goes against him he will have anger as per the sin.

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SundarkandNirnay-13 Ravana Sabha

Bramhastra has a tightest grip than any other grip in the world. But foolish Rakshasas thinking Hanuman would escape tried to bind him through ropes and clothes. Seeing this dishonor bramhastra   went back to Bramha loka. Bramhastra usually is troublesome to Shiva and others too,but it did not trouble Hanuman ,yet Hanuman acted as if he was caught by it, Bramhastra acted as if it had troubled Hanuman , but Rakshasas since disbelieved its effect ,it disappeared.

Those who disbelieve Bramha tatva and Hanuman tatva and take shelter of other tatvas , the real Lord's (Bramha) shastra  leaves them away immediately ,they are all fools.

Valmiki also makes it a point that Bramhastra did not have any effect on Hanuman.Since Hanuman is Bhavi Bramha ,bramhastra cannot have effect on him.From that day Bramhastra could not be reused by Indrajit. Once you use weapons on your elders , you lose that capability of using weapons again. your valor also diminishes.

Ravana asked Hanuman , " monkey who are you? who is your master?"

For all rakshasas even after so much of disaster , Hanuman remained only a monkey proves that they were fools beyond comprehension,and Ravana their leader/king was also a fool there need not be a special mention.

Hanuman ,after praying sri Ram ,said, " Do know me as the strongest ,bravest ,vayuputra a messenger for Sri Ram and For you I am very yama the Death ".

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SundarkandNirnay-12 Indrajit

Ravana sent Indrajit to face Hanuman. Indrajit made a flurry of arrows towards Hanuman ,these had no effect, Indrajit could not subdue Hanuman , [if indrajit could not subdue Hanuman, then one who has been defeated by him (indra),how could he have hit and hurt Hanu ( cheek of hanuman) .
Indrajit used Bramhastra . Now Hanuman thought ,he has already overtaken ,the bramha boons to many anothers and killed them, This time He wished to honour Bramha , and get caught by it . He is equivalent to Bramha , though equivalent he had respect for Bramha partky because Bramha is senior and also one must treat equals as thyself ,hence respect is there,Also Hanuman wished to see Ravana . These Rakshasas accpompanying Indrajit would take him to Him and he will have chance to see ravan and warn him about Sri Ram and give him his message.
All this was out of Hanuman's own will and not by the power of Rakshasas , they were as always powerless before him.
Thus Hanuman chose to accept the effect of Bramha astra , this did not trouble him but he acted to be caught by it and followed the Rakshasa to Ravana.
Hanuman is never troubled by astras.
Krishnarpana

SundarkandNirnay-11 Akshakumar vadha

Ravan realised Kapi was no ordinary ,but extremely valorous Hanuman . So he decided to send his son AkshaKumar. AkshKumar was equivalent to Ravana in strength and capability. AkshaKumar, the son of Mandodari was protected by a boon of immortality from Bramha.Sending Akshakumar was equivalent to Ravana himself coming to battlefield. People hacve three kinds of strength , Vara bala (strength of boons), astrabala( strength of missiles)and swabhavik bala( nijabala actual physical strength).
With all his might Aksha kumar attacked Hanuman , with his astras . All his arrows were incanted with the Astra mantras. And he was using crores of such arrows with his speed and valour . Hanuman being more stronger than astras themselves , being swifter then the astras , did not budge to these and on the contrary swiftly lifted AkshKumar by his legs.
Hanuma thought , Ravana 's army has been demoralised, by destruction of 1/3 of his force. Now let me destroy another third of Ravana.
This is internal damage to Ravana
'
1, Ravana
2,Indrajit
3.Akshakumara
all these were equal in strength, killing akshakumar will reduce his strength by third.
Hanuman thought of leaving Ravana for Rama to kill . INdrajit for Lakshamana ( also his strength had to be tested) , and chose AkshaKumar as his target . This is to show that he could have killed Ravana as well but as a pure afterthought he has let go Him.
Hanuman even when dangerous weapons/missiles were thrown at him he was least bothered about them and yet exhibited his cool sense of justice and analytical brain while thinking about killing AkshaKumar.
Hanuman swung AkshaKumar in the air and smashed him on to the ground and not on the stone or mountain, yet AkshaKumar crushed into pieces , on account of force of Hanuman. Ravana went into immense grief at the news of Son's death , crushed to death by Hanuman .
AkshKumar was reborn as Lakshana ,son of duryodhana , here he was son of Ravana , the ultimate villain, their he was son of Duryodhana , the ultimate villain , even after death he could not get good senses and reborn as an evil.
Hanuman exceeded everyone in nijabala, Though He has all the knowledge of astras , He never uses them ,He has extreme grace of Shri Rama. Krishna left jarasndha to be killed by Bheemasena , Here Hanuman left Ravana For Rama . this seems to be beautiful anology.

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SundarkandNirnay-10 Rakshas Sainya Samhara

Hanuman destroyed the entire Ashokvana ,the news reached Ravana ,he grew angry and sent a large army ordering to get the "kapi".Hanuman's valorous deed arouse lot of devotion admiration among satvik souls ,but Ravan despite having ten heads and having listened to this deed with twenty ears could only hate him more.

Ravana sent 80crore excellent senapatis (not just soldiers),lead by 80000 excellent warriors. These were armed with all types of weapon ,above that were protected by the boon of Rudra ,of being immortal.They simultaneously attacked Hanuman with all force and weapons.sending this much force on a single monkey establishes the fact as how much aggrieved Ravana was by the news of destruction of ashokvatika.

Despite this big force  attacking simultaneously ,it appeared as a hit of garland thrown on a intoxicated elephant,to Hanuman.Siva is layakaraka, his devotees Rakshasas all too got "laya" by the Vayuputra ,who is also the regulator of Shiva.He killed all the 80crore 80000 army within minutes.

He also killed seven sons of Ravana's ministers ,they were all huge like mountains in dimensions. Ravana then sent almost 1/3rd of his army lead by virupaksha,yupaksha,dhurdhara,praghas and bhaskarna ,these were all protected by boons from Bramha and Rudra and entered battlefield garden with complete overconfidence .These alongwith entire 1/3rd army were killed by Hanuman. Hanuman could have killed entire Ravana's army that very day itself, but he stopped the destruction with 1/3rd only .

[This way Hanuman single handedly defeated Ravana's army within no time giving jitters to Ravana  and other demons that if one monkey could bring such disaster then what if Rama with his other monkey's attack.]

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SundarkandNirnay-9 AshokvanaVidhwansa

Hanuman's flight to Lanka ,in search of Seeta and all events upto presenting ring of Rama ,were carried out effortlessly.without fear and specifically to show how powerful he is being a devotee of Rama signifying enormous  strength of God.

Hanuman uprooted all the trees in Ashokvana ,except the one which gave shelter to Seeta. Hanuman destroyed beautiful garden not as a notoriety of a monkey ,but to signal downfall of Rakshas empire,destruction of nishachara evils.

Excepting Seetakruti's shelter tree , all were uprooted; only those works, which give shelter to Shastras and  its teachings ,need be nourished else all has to be uprooted ,this is acceptable to Vayu and such works give immense pleasure to God.

Ravana's Ashok(without grief) vana turned into Shok(grief) by hanuman, but it gave pleasure(ashok) to Devatas. For those who oppose hanuman, even all the pleasures of the world also bring grief, at the same time his devotees enjoy all the pleasure even in grief (samsara). Every work of hanuman,explicitly does dual work of blessings ,removal of misery for devotees and extreme grief to those who sin .This is all done as a service to Rama(vishnuprithyartham) only and not out of some mischievousness(natural to monkey) but out of enormous knowledge and as Bhagvat Dharma.

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SundarkandNirnay-8

Hanuman feigned ignorance while searching seeta. It seemed as if Rama was extremely grief stricken in absence of seeta ,he had lost his balance and sent Hanuman to look for her.Hanuman too out of bewilderment seeks seeta ,running  helter skelter inside  and outside Lanka. When eventually he finds seeta , presents her a ring to assure her ,that he indeed was a messenger from Rama. She too sends himm back with a chudamani as a proof that Hanuman indeed had seen her and that would pacify Ram's anxiety.  These thoughts cris- crossed the demons and devatas in the heaven who were observing all these events.

Kali and other evil spirits could see everything everywhere by the boon of Bramha. While observing this playful act of Hanuman and Rama , equally supported by Seeta , their tamosadhana increased as they dedicatedly concluded that Ram seeta and Hanuman were mere mortals,and they grieved like humans ,thus was no God and could be vanquished in the battle. This increased conclusive thoughts entitled them to Andhtamisra.

Trijata however served seeta with devotion .She consoled her and too care of her well in the ashokvatika . She was mother of Kabandha and her service entitled her to be reborn as Subhadra a Lords' sister and Arjun's wife.

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SundakandNirnay-7 Chudamani Sweekar

Hanuman enters  Lanka,he looks for seeta all over lanka .Hanuman is sarvagnya ,(one who knows all) yet he enacts to look for seeta everywhere as though  in ignorance. Rama being God had vowed to act like a simple human as Rama, to create confusion and dilemma among the adhama jeevas , so also knowing his masters' intention ,Hanuman emulates Rama .

Sampati had already told that he could see the seeta under a shimshupa tree in ashokvan ,[vultures could see long distant objects] despite that Hanuman searches for seetakruti.

Sithakruti ,[it was not original seeta but seetakruti in lanka ] then alongwith her even ornaments too divided into two ,thus chudamani also accompanied seetakruti. Chudamani's abhimani devata is Vayu, vayu himself carried chudamani is worth noting.

Chudamani is worn in head under the hair .It indicates self pride of the person,offering it to Rama means surrendering oneself to him. Rama presents his ring to seeta through Hanuman ,ring represents the lord's grace and protection to seeta. [note both surrender of soul to God is via hanuman and grace is also obtained only through Vayu ] {ring is an assurance of  shelter and protection , now a days couples exchange rings indicating demand of shelter from bride}

Seeta is shruthi ,chudamani is Upanishads ,it leads to Rama if studied as per Hanumans' (Acharya Anand Teertha 's) teachings.

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SundarkandNirnay-6 Lankini parabhav

Lanka was surrounded by Trikut Parvat .This was very high ranges ,hence they were also knwn as Lamb Parvat.As Hanuman leapt into the air ,Mahendra Parvat thrust inside the earth , similarly when Hanuman landed on Lamb parvat , it became Lamba giri a small mountain due to thrust of Hanuman.

There was ocean around Lanka ,this gave it a Jaladurga formation ,difficult to access but since Lamba surrounded it , it could also qualify as Parvatdurga .

When leaping Hanuman increased his body dimension ,that was Mahima siddhi, Now to enter Lanka Hanuman took a miniature form ,this was Anima siddhi.

All rakshas are nishachar ,they are awake in the night and hence hanuman decided to enter Lanka in the night ,showing his enormous valour

Lanka was protected by Lankini.Every city has a 'gram' devata.Gramdevata protected cities and villages.Praying and offering oblations to the devata ensured protections to the villages and cities.

[ 2000 years after Kaliyuga started  ,gram devatas disappeared from the earth and hence cities and villages expanded without borders and planning.5000 years after kaliyuga ,dieties governing rivers left the earth ,hence we could see drying of rivers , 10000 years after kaliyuga started Hari will leave the earth from temples.People will not worship in temples.]

Hanuman defeated Lankini with a fist strike . Lankini was gana devata from Durga devi's abode.She was a satvik and devotee additionally a woman, hence Hanuman just defeated her and not killed her. Simhika was also a woman but a evil woman hence Hanuman killed her.Hanuman's triumph over gramdevata shows he is the boss of all cities and villages.

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SundarkandaNirnay-5 Simhika vadha

Simhika was protecting Lanka from the ocean. Lanka was inaccessible  ,Simhika was also a factor to it. Simhika had a boon from Bramha that she could pull any creature by its shadow alone. she had the capacity to act on a shadow to paralyze the creature flying and swimming in the ocean. Since it was a boon from Bramha, even Sampati , angad, sugreeva LAkshman etc could not have crossed the ocean for a dialogue with Ravan.

Only Hanuman was capable. Hanuman too was captured by his shadow by Simhika ,but his capture was partly due to Hanumans' intention to honour Bramha's words .She was simhika for name sake only, Hanuman was Jeevasimha ,the devotee of Narsimha ,so it was no wonder he killed simhika  to pieces.

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SundarkandNirnay-4 SurasaPrasanga

Surasa was a nagjanani ie ,mother of all the snakes,Kadru,surasa was also wife of Rishi Kashyap.She was daughter of Daksh Prajapati.To test Hanuman,his strength and intelligence ,Devatas had sent Surasa with a boon that whatever she wishes ,let that be in her mouth. Surasa wished for Hanuman ,he went inside her mouth and came out even before she closed it.

Thus Hanuman kept the words of Devatas and did not stop the mission as well .Mission was of God ,Devatas are his devotees, Hanuman,did show his grace on the devotees and their words even as his mission did not get affected,showing his extreme intellect.

Mainak,represented desire for wealth ,Surasa represents jivhachapalya( cravings for tasty food) ,it is important to overcome this craving ,[Bhagvat says conquering rasanendiriya leads to conquering everything],on a spiritual mission.

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Sundarkand nirnay-3

Mainak is golden mountain,Hanuman was on a trail for Lord's order.If you are on a spiritual trail ,taking every step as Lord's order and his work,worldly happiness and material benefits(gold etc) comes in abundance to you all by itself.

Mainak served Hanuman and hence got his grace , in return he also got grace of Indra who let him stay in the ocean with wings intact. Tose who have Hanuman's grace ,they automatically get other dieties' grace too.

Without wasting time over Mainak,Hanuman went ahead on his mission.Those on a spiritual path to attain glory and Lord's blessings ,one should stop dwelling on gold and other wealth.

Hanuman never tires or exhausts , here he was on a short mission.Everyday in every living being he is present to facilitate breathing, others have atleast some rest in sleep ,but even in sleep Lord vayu keeps working for the soul , else none would get up from sleep. Thus from birth till death Lord Hanuman protects all living beings ,hence he is Jeevottama.

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Sundarkandnirnay-2

Mainak Parvat rose from the bottom of the ocean to accord rest to Hanuman.  Mainak was brother in law of Shiva , was protected by lord Vayu from Vajrayudha of Indra .To repay his gratitude towards vayu he rose from ocean bed.

Mainak parvat had wings. Earlier all the mountains had wings .They out of pride ,started flying in the air and settling down at their will. This caused inconvenience to the people at large. Hence Indra cut the wings of all the mountains. But Mainak,the golden parvat ,100 yojana in width,took shelter of vayu and then consequently was saved and allowed to stay in lavan samudra.

Sagar brothers are responsible for the ocean to have ceded into the earth. thus they are called Sagar.Sagar were Suryavanshi Kings .Rama was also from the same lineage , to pay respect to the Ramdoot , Sagar ordered Mainak to rise to the occasion.

Good people always think of repaying a favour however small it may be.Mainak illustrates that. But Hanuman was not tired to take any rest. This indicates how strong Hanuman was. On a mission for the Lord, taking rest ,even when it is not warranted, is akin to wasting time and lethargy. Hanuman hence did not like to rest being a perfect servant.However to please Mainak he touched it and then flew off.

Krishnarpana

the fact that Mainak was 100yojana , 800 miles ,shows Lanka is not the srilanka we often mistake, Lanka is far away beyond malayachal ,behind trikut parvat. Srilanka is simhala dweep according to Varaha purana.

SundarkandNirnay-1

Valmiki ramayana sundarkand is of 68 chapters.But SrimadanandTirtha Sundarkand Nirnay is just 50 shlokas.The importance of this nirnay becomes all the more evident ,because Acharya is avatar of Hanuman himself.  Hence this is hanumadkrut Sundarkand.

Hanuman prays Lord Rama and increases his body dimension and pressing Mahendra parvat hard flies into the air towards lanka across the ocean.This teaches us important lesson of remebering God in the beginning of every action.

Ram is complete in vitality,strength,knowledge,viragya,aishwarya,yashas Hanuman merely does this work of seeking Sita only as a service to Ram and not as a favour because Ram himself is infinitely capable with above mentioned 6 qualities.of them strength ,vitality and wealth are of most importance when entering enemy territory of dangerous rakshasas . Hanuman has them in abundance by the grace of ShriRam .

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Sundarkand-3

In mahabharath ,udyog parva is the essence, similarly in Ramayana,sundarkanda is the essence.

• In udyog parva,to get back the RajyaLakshmi of Pandavas shri Krishna sets towards Hastinapur
• In Ramayana ,to get back Shri Lakshmi Of Rama , Hanuman sets on for Lanka.
• Suyodhan tries to bind Shri Krishna ,Ravan tries to Bind hanuman.
• SriKrishna , speaks high of pandavas, hanuman speaks high of Rama.
• Not heeding to advice suyodhana perishes, Not heeding to advice Ravan perishes.
• Vidura sides with Krishna leaving Suyodhana  , Vibheeshana leaves Ravan and joins hanuman(Both names start with Vi,emphasising absence of vikaara)
• Krishna shows Vishvaroopa, hanuman sets on fire entire Lanka

Krishnarpana

SundarKanda-2

Chathurthaj: panchamgo drushtva tu prathamatmajam|          triteeyam tatra nikshipya dwitiyam tvatarata punaha||

1. There are five elements Prithvi,Jala,Agni,Vayu,Akash panchabhutas.
2. Chaturtaj =the son of the fourth (vayu) ie Hanuman
3. panchamaga=flew in the fifth (akash)
4. prathamatmaj=daughter of the first(prithvi) SeetaDevi
5. drushtva tu= having seen her
6. triteeyam= third(agni)Fire was 
7. tatra=on Lanka nikshipya =set punah = then
8. dwiteeyam=second(jala)sagar
9. atarat tu= was crossed back to Rama
10. This summarises Sundarkanda as to how Hanuman played controlled the panchabhutas in his mission of Lord Rama.

Sundarkand-1

Sundarkand is the tale of heroics of Shri Hanuman .

• Jumping across the ocean,
• rising of Mainak mountain,
• Surasa episode,
• Simhika slaughter,
• Defeat of Lankini,
• Entering Lanka
• Seeing Seetaakruti in Ashok vana
• offering the ring of Shri Rama
• Accepting Chudamani of Seeta
• Uprooting trees in Ashok vatika
• Destroying Ravana's 1/3rd army
• Slaying  Akshkumar
• Indrajit uses Bramhastra
• Hanuman warning Ravan in his court
• Setting Lanka on fire
• Uprooting Madhuvan of Sugreeva
• Presenting Chudamani to Shri Ram

Every incident is beautiful(Sundar) ,Hanuman is also sunda (complete with 32 lakshana) ,His heroics are sundar,The whole surrounding (Lanka) was sundar, Ram is absolutely sundar (without a second to HIM),Sitadevi is Lokottar sundari, The presentation of the episode is also Sundar in Ramayana . Hence everything being Sundar ,this is SundarKanda (aptly named).

Krishnarpana

Punya,Papa,Moksha

A gyani is neither worried of papa nor desirous of punya. When dharma as prescribed in shastra is carried out ,punya is accrued. This punya ensures swarga. After the death , one enters swarga,he enjoys in the swarga,sometimes one feels jealous at others enjoyments in swarga too. When you have exhausted 2/3rds of your punya,you are mercilessly kicked out of the swarga. From there you fall onto chandraloka,whereby you spun into akasha into the clouds . From clouds you fall alongwith the rain onto the earth in the fields , you are reborn as the grains in the field ,which finds its place in a store ,where someone purchases to have a meal. It enters the human and in 48 days converts as his semen . From there it enters female to form an egg and then you take birth again in a good family.#

Thus for a gyani even swarga is not desirable as it is not permanent.For a sin gives naraka ,whereby after lamenting in hell ,the souls are thrown in a waste taking forms of insects and other animals , which are slaughtered and then finds the semen of an indivdual who eats them.

There is no pride in doing punya or no despise in papa for a gyani , as boh are under the control of God. When one does all the action as hari pooja , papa or punya , it leads to Moksha.

we shall elaborate these in next posts.

Krishnarpana

Nitya Naimittik kamya karma

Those actions which are prescribed as duties in the smritis are known as Nitya Karmas .Non adherence  to the Nitya Karma results in sin . Daily bath,pooja,ekadashi ,krishnashtami are all nitya karmas.

Karmas ordained for special occasions are Naimiitika karma. Pitra paksha shraddha, Magha snana,Kartika snana,grahana  etc are all naimittika karma .These has to be done on a particular occasion at a particular time due to some nimitta . Non performance of these do not attract sin, but if done gives merit.

All karmas done with some desire in the heart ,or to achieve some selfish purpose are known as Kamya karma. These if done improperly results in failure of the desirable , and otherwise assures success. Merits and sins are outcome of the type of desire made. Going on pilgrimage, undertaking parak,kriccha ,chandrayan etc are all kamya vratas.

In all types of karma  Vishnu alone should be worshipped. Vishnu alone is capable of giving fruits, others give under his permission and not independently.

Sarva deva Namaskaro Keshavam pratigachchati

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NaAham Kartha Hari: Kartha

• Hari is only independent , rest all souls /jeeva are dependent on God .
• Had jeeva been independent , we all would have built a happy future ourselves. But this is not to be seen anywhere .
• Everywhere there is wanting and desires unfulfilled , and longing for some kind or the other among the souls.
• We cannot get our desires fulfilled independently , some force always obstructs us , we feel helpless in getting things as planned.
• All this points to the fact that we are incomplete and dependent.
• Finally after a prolonged grind in the life(samsara) We feel everything around us was predestined , and someone else is actually driving my cart named life.
• This driver (sarathi is Lord Krishna).
• Jeeva is pratibimba (reflection) of the Paramatma.
• In a mirror , reflections replay the action as carried out by the \bimba .Standing before a mirror , your reflections do not make movements all by itself. \it moves as you move.
• Similarly God is present in all jeevas as \bimba and as he acts so does \jeeva.
• Primarily Bimba acts and subsequently reflections(jeeva) act.
• He makes us happy and unhappy
• He is the real doer ,he is the cause ,he is the action, and he himself is the enjoyer of the fruit .(Karanam Karnam \Karta vikarta -------Vishnu sahsranam)

Let me elaborate the last point.

• Jeeva is different from the body.
• Paramatma is also different from the body.
• Jeeva dwells in the  body in the heart at the feet of mukhyaprana , who is himself at the feet of Lord Narsimha (bimbamurthy).
• Whole body has the presence of various tattva devatas like, eyes are controlled by sun ,mind by rudra ,buddhi by Uma,ears by ganesh,etc. We can see only by the grace of Aditya (God as present in Mukhyaprana in Sun).
• If he chooses to show, we see , else we cannot see even if we have two eyes. Thus all our actions are governed by God as Present in tattva devatas.
• The proof of the above sentence is a paralytic man though he has all the limbs intact he cannot move it on his will , because tattva devatas have refused to cooperate.
• To move a simple thumb , a jeeva requires assistance of 18000 dieities.
• Jeeva merely wishes for an action, it is actually carried out by tattva devatas and karmaja devatas.
• Because these actions are carried out by Devatas( God as present in Devatas) , instantaneously , Jeeva out of ahankara feels he has done the karma.
• He attributes the ownership of karma to himself ."Aham karta"
• So the karma attaches to him (karmalepa) ,and he takes births and deaths to reap fruits of the action.
• Tattva devatas act only according to the Karma ( prarabdha) of the jeeva (without raga dwesha).
• Jeeva is inspired by his past karma ( and knowledge) and his desires ignite.
• All actions vis a vis karma and desire are carried out by mukhyaprana .
• Almost all the jeevas base their actions on some kind of desire for fruits of the action.
• When jeeva acts without desire for fruits , but with the realization that it is God as present in tatva devatas in his body ,He becomes (nirlipta) with the fruits of Karma.
• This nishkama Karma gives rise to Yathartha Gyana.
• Finally such repeated nishkaam karma with full realization of Naham kartha Hari: Kartha  leads to aparoksha gyana.

But on the Whole It is only the Narayana who does all the action for the benefit of Jeeva , being inside and outside jeeva (body,and bramhanda) and gives him immense bliss as MOKSHA.

So what does the jeeva do ? if he is not the doer then why is he made to suffer the consequences of karma ? Finally does jeeva do anything apart from being mere spectator?

All this in the next post JeevKartrutva Vichara.

Krishnarpana

Naivaidya

• Naivaidya can be offered in three ways to the Lord.
• one by offering directly before the idol , on  a mandala , sprinkling with gayatri and prana mantras.
• secondly by offering a sumptous meal to Bramhins, athithi, and other dependents.
• Thirdly by offering in a  fire of yagnya.
• In the first case Lord accepts by casting his glance (through eyes)
• In the second case through the mouth of Bramhins
• thirdly though the flames ( Fire is thus known as Devmukha ,hutashan ,havyavahana etc)
• One who Offers Naivaidya to Lord in all its forms attains agni loka and eventually moksha.

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Tatva Srushti

Vasudev   is creator , sankarshana is destroyer , Pradyumna maintains ,Aniruddha holds the entire universe.

Narayana is accompanied by Lakshmi, vasudev-maya ,sankarshana-jaya,pradyumna-kriti, and aniruddha is paired with shanti.

1. Vasudev X Maya  give birth to Virinchi ,Purusha
2. Sankarshana X jaya give birth to Sutra vayu
3. Pradyumna X Kriti give birth to pradhan & shraddha
4. Aniruddha X shanti  ------------- taijasa ,vaikarika,tamas tattva
5. taijas rudra  -----------------------pancha bhuta , tanmatra ,
6. vaikarika rudra --------------------Manas,indriyasri
7. sri, bhu ,durga --------------------vishnu -bramha-rudra;

this is bahirbramhanda srushti.

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Gayatri

Gayatri is mother of vedas.............. Mahanarayanopanishat|

Gayatri purifies dwija, offers longevity,strength,wealth and fame to the upasaka ........................................Atharvaveda|

just as nectar is the essence of flowers,butter is the essence of milk,water is essence of all rasas, so is gayatri the essence of vedas.......................................Vyas|

10000 gayatri japa completely cleanses the body ..............................................................Atri Samhita|

Gayatri japa upasana leads  to surya loka and then to Moksha..................................................PadmaPurana|

The meaning of gayatri is Bramhasutra, its nirnaya is Mahabharath,its essence is vedas............................................matsya purana|

Gayatri japa obsolves of all sins .......................Bhavishya Purana|

yudhisthir ,gayatri japa gives relief from all pain...Mahabharath|

krishnarpana

Purushsuktha

Om has three syllables ,A /U /M its elaboration is Vyahruti.Vyahruti elaborates into Ashtakshara .Ashtakshara further interprets to Gayatri. Gayatri gives rise to Purushsuktha. From Purushsuktha emanates entire Vedas.

Purushsuktha is very special in vedic literature as it appears in all the rig,yajus,sama and atharva . Bramha prays Narayana  to take Krishnavatara with Purushsuktha. Bhagavata mentions Narayana avatara of Purusha as the first incarnation. There are three Purusha incarnation:

1. one who has created Mahatatwa
2. one inside the Bramhanda
3. one that resides in all of us.

Purushsuktha is used for shodashopchara pooja of Vishnu. It explains the creation by God. Purushsktha is excellent for

1. japa
2. prayashchitta
3. Vishnu aradhana ( daily prayers)
4. Moksha (salvation)
5. Jagat vashikarana ( to attract one and all)
6. Agni upasthana ( to kindle fire for yagnya)
7. Suputraprapti (obtaining progeny)
8. sarvabhistasiddhi (fulfillment of desires)
9. Dehaarogya( health)
10. Akaal mrutyu nivaran ( to get rid of premature death)

krishnarpana

Raga Dwesha

People have raga dwesha (hate and obsession) on every issues. it is this raga dwesha that leads to samsaara again and again . If you are obsessed with something , you yearn for it, you struggle hard to gain it, no struggle goes in vain . So you come back to gain the fruits of your obsession. Similarly when you hate something, you nurture dislike and revenge on it. You struggle to achieve revenge, hence you come back to revenge ,avenge and dislike. thus raga and dwesha are single most important factors governing cause and effect. If one gets rid of this raga and dwesha , one attains state of vairagya.

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Sadhana

Many a learned people after intense study suddenly lose their interest in philosophy, ask them any question they would be in a position to answer, yet they will not have drive to put it in practice. The ususal excuse will ,now i know everything ,so what's next. Next is sadhana. A vidya when obtained , should be attained perfection ie siddhi, with siddhi comes application , with application comes sakshatkar.

The more you know more will be your sadhana. it is strange to observe that a most gyani attains Moksha late , and lesser souls attain Moksha fatser . because lesser souls have less sadhana, higher souls have greater sadhana . Many struggle to even get the knowledge , so sadhana starts after many kalpas. But Vayu Deva knows everything from srujya avastha itself yet he has sadhana of 100 kalpas. What he does in his 100 kalpa sadhana is nothing new to learn but shastras says ,rujus are 'anubhav rahita's ' and thus they do sadhana. Their linga dehas are like that of burnt shirt. where it does not affect them , simple shake is enough to get rid of samsara. Hence they are always happy , among parashuklatraya.

Krishnarpana

Guru

Guru is the one who shows us the way to God. Guru must be full of enthusiasm to teach to a worthy student. He should not postpone a learning session , he should not divert an issue out of ignorance. He should not feign ignorance on critical topics.  He should not delay the answer to inquisitive question.

When both guru and God approach ,it is better to salute guru first , since if God is angry on us Guru can bring him back for us. But if guru is angry , even God does not help.

There are twelve gurus, Laxmi Narayana, Bramha Saraswati,Vayu Bharathi, Vedvyasa , Srimadanandathirtha, Moolaguru,devguru,adiguru,paramguru,atmaguru,Mata,Pita,swaguru.

others are vidyagurus who happen to teach us on certain occassions like school. All of these are important and respectful. A propitiation to all these before start of any new learning  definitely gives success.

Krishnarpana

Vairagya-1

Vairagya is a state of mind where mind detaches itself with the actions of indriyas. What is detachment? is relinquishing of sense objects detachment? No.

Senses organs, sense objects have natural tendency to attract each other. senses flow towards sense objects. eyes wander to see things around. ears listen to sounds,tongue ravishes good taste etc. But however these cannot be stopped from their natural activities. Senses act with the activation of the gnyanendriyas  to consume shabd,sparsh,roop,gandha,rasa. Mind undergoes deformation (vikaar)due to these actions. Due to vikaar we form "vasana ",ahankar etc.this leads to repeated samsaar. Vikaar also distorts gnyana ,giving rise to mithya gyana .  vikaar makes senses to repeatedly go after sense objects and diverts manas from knowledge. This vikaar can be nullified only through vairagya. This must be practised everyday. Adhyayan and abhyasa are the only means to increase vairagya . Vairagya cannot be achieved by abandoning senses. or controlling senses by brute force. Such an act will lead to hypocrisy . Hypocricy of abandoning externally the sense activities and keeping sensual enjoyments at full throttle at mental level. This is kapat vairagya. When one realises that all his activities are controlled by Lord and his will , when one completely understand that he is dependent only then vairagya is achieved.

krishnarpana